MINERVA

ry window. Was the sacred presence there? He climbed the fence, threaded his stealthy way through the plants, till he stood under that window; he looked up at it long, and with emotion; then he laid him down on the ground under it, disposing himself upon his back, with his hands clasped upon his breast and holding his poor wilted flower. And thus he would die—out in the cold world, with no shelter over his homeless head, no friendly hand to wipe the death-damps from his brow, no loving face to bend pityingly over him when the great agony came. And thus _she_ would see him when she looked out upon the glad morning, and oh! would she drop one little tear upon his poor, lifeless form, would she heave one little sigh to see a bright young life so rudely blighted, so untimely cut down? The window went up, a maid-servant’s discordant voice profaned the holy calm, and a deluge of water drenched the prone martyr’s remains! The strangling hero sprang up with a relieving snort. There was a whiz as of a missile in the air, mingled with the murmur of a curse, a sound as of shivering glass followed, and a small, vague form went over the fence and shot away in the gloom. Not long after, as Tom, all undressed for bed, was surveying his drenched garments by the light of a tallow dip, Sid woke up; but if he had any dim idea of making any “references to allusions,” he thought better of it and held his peace, for there was danger in Tom’s eye. Tom turned in without the added vexation of prayers, and Sid made mental note of the omission. CHAPTER IV The sun rose upon a tranquil world, and beamed down upon the peaceful village like a benediction. Breakfast over, Aunt Polly had family worship: it began with a prayer built from the ground up of solid courses of Scriptural quotations, welded together with a thin mortar of originality; and from the summit of this she delivered a grim chapter of the Mosaic Law, as from Sinai. Then Tom girded up his loins, so to speak, and went to work to “get his verses.” Sid had learned his lesson days before. Tom bent all his energies to the memorizing of five verses, and he chose part of the Sermon on the Mount, because he could find no verses that were shorter. At the end of half an hour Tom had a vague general idea of his lesson, but no more, for his mind was traversing the whole field of human thought, and his hands were busy with distracting recreations. Mary took his book to hear him recite, and he tried to find his way through the fog: “Blessed are the—a—a—” “Poor”— “Yes—poor; blessed are the poor—a—a—” “In spirit—” “In spirit; blessed are the poor in spirit, for they—they—” “_Theirs_—” “For _theirs_. Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are they that mourn, for they—they—” “Sh—” “For they—a—” “S, H, A—” “For they S, H—Oh, I don’t know what it is!” “_Shall_!” “Oh, _shall_! for they shall—for they shall—a—a—shall mourn—a—a—blessed are they that shall—they that—a—they that shall mourn, for they shall—a—shall _what_? Why don’t you tell me, Mary?—what do you want to be so mean for?” “Oh, Tom, you poor thick-headed thing, I’m not teasing you. I wouldn’t do that. You must go and learn it again. Don’t you be discouraged, Tom, you’ll manage it—and if you do, I’ll give you something ever so nice. There, now, that’s a good boy.” “All right! What is it, Mary, tell me what it is.”